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--- xx:antecedentes [2018/01/16 14:47] – [Bergson] Joaquín Herrero Pintado
+++ xx:antecedentes [2018/01/22 11:08] (actual) – [Bibliografía] Joaquín Herrero Pintado
@@ Línea 60: / Línea 60: @@
 Bergson reconoce dos fuentes de conocimiento de la vida: el entendimiento que filtra conceptualmente la realidad desde un criterio práctico y la intuición que nos traslada al núcleo vital de la realidad. A partir de esta distinción se establecen dos experiencias del tiempo: la del entendimiento que construye el tiempo físico medible y la de la experiencia interna de la intuición que vive el tiempo como duración.
-Como indica John Abromeit en //Marx Horkheimer and the foundation of the Frankfurt School//:
+Como indica John Abromeit en //Marx Horkheimer and the foundation of the Frankfurt School// (2011, New York, Cambridge University Press, p. 134) :
->//Husserl had subordinated science to philosophy, but he still considered philosÂ�
+>Husserl had subordinated science to philosophy, but he still considered philosoophy to be a logically rigorous and strictly theoretical undertaking. Bergson, in contrast, rejected all forms of conceptual knowledge as inadequate for the purpose of understanding reality. For Bergson, all forms of conceptual knowledge, including science, do not reveal to us the way things are “in themselves,” but are instead useful devices for manipulating reality, particularly “lesser” forms of reality, such as nature or inert matter. Bergson argues that reality in its highest and most authentic form is the unceasingly active, inexhaustible creative will of life.
-ophy to be a logically rigorous and strictly theoretical undertaking. Bergson, in
-contrast, rejected all forms of conceptual knowledge as inadequate for the pur-
-pose of understanding reality. For Bergson, all forms of conceptual knowledge,
-including science, do not reveal to us the way things are “in themselves,” but
-are instead useful devices for manipulating reality, particularly “lesser” forms of
-reality, such as nature or inert matter. Bergson argues that reality in its highest
-and most authentic form is the unceasingly active, inexhaustible creative will of
-life.//
 ===== Bibliografía =====
+Abromeit, J., //Marx Horkheimer and the foundation of the Frankfurt School//, 2011, New York, Cambridge University Press. \\
 Adrián J., [[http://e-spacio.uned.es/fez/eserv/bibliuned:Endoxa-1999B5A45183-1517-167A-A59C-6BD55232D906/heidegger_concepto.pdf|Heidegger y el concepto del tiempo]], ÉNDOXA: Series Filosóficas, n.11, 1999, pp. 211-226. UNED, Madrid \\
 Bergson, H., La evolución creadora, en "Obras escogidas", Madrid, Editorial Aguilar, 1963. \\
 Safranski, R., Schopenhauer y los años salvajes de la filosofía, Madrid, Alianza Editorial, 1991.\\
+Ballesteros, E., Presencia de Schopenhauer, Ediciones de la Universidad de Castilla la Mancha, 1992.